Meditation Forty-six, Third Week of January 2004

 

Who Can Be Baptized?

 

Begin with prayer to the Holy Spirit

 

Readings: Mark 16:15–16; John 3:5; 1 Cor. 12:12–13; Catechism § 1246–1256

 

     Baptism implies a commitment to Christ as one’s Savior, as well as a promise to follow His teaching, and belief in the whole Christian faith. Each one who wishes to be baptized, therefore, must seriously promise to fulfill the dictates of faith and love. It is understood that no one is able faithfully and completely to fulfill these works of faith perfectly because they are the ultimate goal of the whole Christian life. But poor sinners that we are, we commit ourselves to obey the laws of Christ and the Gospel as best we can. If sins are to be forgiven, they must be repented of. This is why the rite of Baptism contains a rejection of evil and a profession of faith. The rite of adult Baptism involves a long preparation and catechesis in its various stages, making this need for conversion more obvious. We learn much in our meditations when we go over the things to which we are committed by Baptism.

     We also learn something important from the Baptism of children, the retarded, and the mentally ill. This is not recognized by the denominations that require confessional Baptism—what we Catholics call the Baptism of adults, with all the responsibilities listed above. Since before the end of the persecutions in the early Church there are descriptions of the Baptism of infants, that is, of children too young to make their commitment to Christ themselves. The children’s parents or guardians spoke for them. The important truth here is that Baptism does not depend absolutely on the profession of faith. It does, however, with an adult or older child capable of consent and commitment. Such a profession is a very good work. Our salvation is the work of Christ. We show our loyalty in following His teaching through good works. It is paradox that the very people who claim to deny the need for good works require this one for Baptism. Of course a person mentally capable of a commitment to Christ must make one, but salvation is essentially Christ’s work. This is never more obvious than at the Baptism of an infant or a retarded person. These same denominations also require that the minister of Baptism be a committed evangelical Christian. In the early Church in the case of extreme necessity (for example, a catechumen about to be martyred), a nonbaptized person could be requested to baptize if he or she intended to do what Christ had commanded. The minister at Baptism simply stands in for Jesus. It is He who baptizes; it is He who saves. And He saves us by incorporating us into His divine life. This is the source of all hope for eternal life.

 

Quotation for Meditation

 

From the Council of Trent (1546):

     “If anyone denies that infants newly born from their mothers’ wombs are to be baptized,” even though they be born of baptized parents, “or says they are baptized indeed for the remission of sins, but that they derive nothing of original sin from Adam, which must be expiated by the laver of regeneration” for the attainment of life everlasting, whence it follows, that in them the form of baptism for the remission of sins is understood to be not true, but false: let him be anathema. For what the Apostle has said: “By one man sin entered into the world, and by sin death, and so death passed upon all men, in whom all have sinned (Rom. 5:12), is not to be understood otherwise than as the Catholic Church spread everywhere has always understood it. For by reason of this rule of faith from a tradition of the apostles even infants, who could not as yet commit any sins of themselves, are for this reason truly baptized for the remission of sins, so that in them there may be washed away by regeneration, what they have contracted by generation. “For unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God” (John 3:5).

 

 

Quiet Time and Then Discussion

Questions for Meditation

 

1.   Do I understand why the Church has always called for the Baptism of children and retarded people?

2.   Have I thought about the fact that Christ is the real person who baptizes?

3.   Do I think of my commitments as one of the baptized?

 

Prayer

     O Lord Jesus Christ, how grateful we must be to know that we are washed in the waters of Baptism, really the waters sanctified by Your precious Blood. Help us each day, each hour, to be faithful to You and to recognize You always as Lord and Master, our brother, and our hope for eternal life. And let the saving bath of Your divine charity wash over all I know and over the whole human race. Amen.